hebrews 4:16 commentary

во Введении: Исторические и теологические темы). This is included in the last words, “help in a time of need,” — help that is suitable and seasonable for and unto such a condition, wherein we are found earnestly to cry out for it. It seems strange so few commentaries written from a Torah-perspective have been forthcoming from the pool of Messianic teachers in our time. This was the point of the previous verse (He 4:15). Hebrews 4:14–16 is among the most often-quoted passages in the Bible. 16.Let us therefore come boldly, or, with confidence, etc. What kind of help βοήθεια is hath been declared on Hebrews 2:18. Our condition all along and in all things is wanting and indigent. We have opened the words in their order as they lie in the text. Hebrews 4:16 16 Let us then approach v God’s throne of grace with confidence, w so that we may receive mercy and find grace to help us in our time of need. how plain and evident it is, from the experience of mankind in all ages, that grace makes all the difference between him who serveth God, and him who serveth him not. 1:2; 3:18; 1Тим. We, he says, do not need to provide an offering and bring it to the priest, and then wait for him to offer it on our behalf. This is חֶסֶדin the Hebrew, which the LXX. Hebrews 6:19 : εἴσοδος, ch. thou uncreated Word! All help, succor, or spiritual assistance in our straits and difficulties, proceeds from mere mercy and grace, or the goodness, kindness, and benignity of God in Christ: “That we may receive mercy, and obtain grace to help.” Our help is from grace and mercy; and thence must it be, or we must be forever helpless. That we may obtain mercy, and find grace to help in time of need; that we may actually partake of the fruits of Christ’s purchase and intercession from the Father of mercy; pity suitable to our misery, pardon for our guilty souls, and relief for us under all our afflictions, Isaiah 63:7-9, and all grace necessary for us at all times for a seasonable help, but especially in times of greatest need. 1:2; 4:18; Кол. And this help is, — εὔχαιρος, “seasonable;” that is, help בְּעִתּוֹ, “in its time,” its proper time or season. Contrast Job's complaint and Elihu's (Job 23:3-8; Job 33:23-28). But besides that want which always attends our condition in this world, and which God constantly supplies according to the tenor of the covenant of grace, there are especial straits and difficulties, which in especial seasons we are exposed unto. He is to be approached as a monarch, with reverence and worship. ‘The throne of grace.’ Note that it is firstly His throne. The throne of grace; God on his gracious throne dispensing mercy to sinners. Hebrews 3:6), not as the Israelites trembled when they approached, not to the mercy-seat, but at most towards it—the priest alone entering the holiest of all, but with the trust that tells all its wants—to the throne of grace (not Christ as if He were the mercy-seat, as some have held, nor the throne of Christ, but), the throne of God Himself; not of His justice, however, nor of His providence, but of His grace made such in fact by the propitiation which Christ has offered, and in part by our assurance that the priest himself feels for us. And the chief benefit of divine teaching is a sure confidence in calling on God, as, on the other hand, the whole of religion falls to the ground, and is lost when this certainty is taken away from consciences. But by this argument they may as well take away the helps and prayers of the living for one another. These two terms are often used the same way, as a general reference to the inner man. Only here and Mark 6:21) help (Greek. Scripture: Hebrews 4:16. Hebrews 4:16. So most expound this place, that we may obtain mercy for our sins, that we may be pardoned. ‘That we may receive mercy, and may find grace to help in time of need.’ Mercy for the past, God’s gracious help for the future. He is both the omnipotent God and our merciful Saviour. 4. σία φιλίας συγγενές, Ellicott's Commentary for English Readers. for timely (suited to the demand) aid; that is, against weakness and trial. I cannot omit one argument that is used by Primasius, Haymo, and Ludovicus de Tena, on this place, to prove that it is the throne of Christ that is here intended. To part with all present things and present hopes, to give up one’s departing soul, entering the invisible world, an unchangeable eternity, into the hands of our sovereign Lord, are duties which require strength beyond our own, for their right and comfortable performance. The rest promised to the Hebrews was a type of that promised to Christians, Hebrews 4:3-10. Verses 12-13 in their context form a postscript to the argument of 3:7 – 4:11, providing extra motivation for the exhortation of 4:11. And the especial supplies which we obtain on any particular occasion afford a contribution of new spiritual strength to the soul for all its duties. He is there as our Trek Leader and our Elder Brother. We All Need Help. So Primasius, quoted by Westcott “ut misericordiam consequamur, id est remissionem peccatorum, et gratiam donorum Spiritus Sancti”. There is, there will be a season, many a season in the course of our profession and walking before God, wherein we do or shall stand in need of especial aid and assistance. 1:7; 16:20, 24; 1Кор. The word is found only once in St. Paul, 1 Timothy 6:3, and there in a peculiar sense; but in Heb. 7. There is also something in Theophylact’s remark: , , ’ ’ . This they cannot deny, except they deny the holy Scriptures. As you know, they are connected. благовременной помощи См. However, they also make sense on their own, and verse 12 is widely quoted by itself. A sense of sonship brings filial affection, rather than worship. This also the apostle would remove, upon the account of the priesthood of Christ. And yet, He did so without succumbing to sin. Read more Share Copy בּגְלֵא עִין, “with an open” or “revealed eye,” Vulg. Lat. New International Version (NIV) Hebrews 2:18. As we go on both are constantly needed. Compare "Come unto me ... and I will give you rest" (the rest received on first believing). All the terror and dread of it is now done away by Christ. That we may obtain mercy, and find grace to help in time of need. (1.) Grace is always sovereign. He adds, To help in time of need, or, for a seasonable help; that is, if we desire to obtain all things necessary for our salvation. The purpose of the approach is expressed in two clauses which Bleek declares to be “ganz synonym”. When God in any way withdraws himself from us, we shall stand in need of special assistance. and are, however, constantly conjoined (v. Hort on 1 Peter 1:2). 1. Proverbs 15:23, דָבָר בְּעִתּוֹ מַהאּטוֹב; — “A word in its time” (or “its season”); “how good is it!” Help that is fit, suitable, seasonable, — that is, on the part of God that gives it, of the persons that receive it, of the time wherein it is afforded, of the end for which it is bestowed, — is εὔχαιρος. These observations are, as included in the text, so of importance in themselves, as concerning the principal parts of the life of faith, and our daily spiritual exercise in our walking before God; yet I shall forbear any enlargements upon them, that these discourses be not drawn forth unto too great a length. I. Into this rest we should earnestly labor to enter, Hebrews 4:11. 6. And to this doth εὔρειν χάριν exactly answer; and that is, “to be accepted.” See Genesis 6:8; Genesis 18:3, Ephesians 1:6. Obtain, [ laboomen (Greek #2983)] - 'receive.'. Commentary for Hebrews 4:16. Jesus is our sympathetic High Priest, Hebrews 4:15. meta. Let us therefore come boldly unto the throne of grace: since our High Priest hath a sense of our infirmities, hath experienced our trials, and no sin is in him to shut up his bowels of compassion, therefore haste we to him, as those who desire to reach favours from our Sovereign, as our poor, guilty, needy souls want them. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. the Lord God Omnipotent reigneth. There is a continual ἐπιχορηγία τοῦ πνεύματος, Philippians 1:19, or “additional supply of the Spirit” unto what we have received, without which we cannot well spiritually subsist one moment. This is the duty exhorted unto. App-104.) A supply of grace is in store for believers against all exigencies; but they are only supplied with it according as the need arises. proserchomai. 'Compassion,' by its derivation (fellow-feeling from community of suffering), corresponds to the character of our High Priest (Hebrews 4:15). «Благодать вам» стало стандартным приветствием всех верующих, кто радовался этому (Рим. And this is because it is called a “throne of grace;”. saints delight to quote. I need not prove this to them that read; they have found it, they have felt it, and so have I also. In reference to this season and the power of it doth our apostle give that great caution, “Let him that thinketh he standeth take heed lest he fall,” 1 Corinthians 10:12. У тронов восточных государей были еще ступеньки. No man can enumerate the vicissitudes of our course; yet no one of them can we pass through in a due manner without renewed especial assistances of grace. us often contemplate Jesus Christ on his two thrones, that of his mercy, and that of his justice; of his mercy, where at present he is seated as our compassionate high priest, to bestow on us the riches of his grace; of his justice, where he will one day sit as judge, to examine most rigorously both our faith and our practice. 5. In another place our apostle seems to make this to be a thing distinct from the παῤῥησία here mentioned: Ephesians 3:12, ᾿εν ᾧ ἔχομεν τὴν παῤῥησίαν, καὶ τὴν προσαγωγὴν ἐν πεποιθήσει, διὰ τῆς πίστεως αὐτοῦ· — “In whom we have boldness, and an access with confidence, through the faith that is in him.” Our “access with confidence” includes a persuasion of acceptance, and is distinguished from the “boldness” that it is accompanied withal; but yet as this παῤῥησία and προσαγωγὴ ἐν πεποιθήσει, this “boldness” and “access with confidence,” are inseparable in and from the same duty, so they may be mentioned the one for both in other places, as here they seem to be. 27:51; см. Our prayers through Him will reach the ears of God, calling for grace or favor to help us in the time of need while in this world of temptation. For seasonable help is the literal rendering of the last clause, i.e help convenient, suitable to the occasion; ‘in time of need’ is very good if that mean, as it may, ‘as we need it,’ and so is appropriate to each emergency as it arises. Есф. Lord! Observe, reader, though every time may be properly termed a time of need, in which we want supplies of grace, yet some times are peculiarly such: as seasons of affliction, of persecution, and temptation; or times when God, to chastise us for our lukewarmness and sloth, our hypocrisy and formality, or pride, self-will, discontent, or impatience; our neglect of prayer and watchfulness, our levity and folly, or any other fault or failing, withdraws his presence from us: or when we are called to the performance of any great and signal duty, as it was with Abraham when he was called first to leave his country, and afterward to sacrifice his son: or to something that is new, and in which we are yet inexperienced; a duty against which there is great opposition, or for which we may seem to be very unfit, or in which the glory of God is in an especial manner concerned. Rer. eleos. Solid Joys. The manner assigned unto us for our approach to God includes all this. So was it with Abraham when he was called first to leave his country, and afterwards to sacrifice his son. It answers קָרַב in the Hebrew, which, as it is used for “to approach” or “draw nigh” in general, so it is peculiarly used to signify the solemn approach that was to be made unto God in his worship or service. Such was the call of Joshua to enter into Canaan, proposed to our example, Hebrews 13:5; and of the apostles to preach the gospel, when they were sent out “as sheep in the midst of wolves.” Now, although we may not perhaps be called in particular to such duties as these, yet we may be so to them which have an equal greatness in them with respect unto us and our condition. The general end hath two parts: —, (2.) Wherefore we are guided and encouraged to seek for help and assistance against them on the account of what hath been declared concerning the priesthood of the Son of God. King James Version (KJV) пояснения к 2:16, 18. This is immeasurable, yea, unutterable grace. He is High Priest and King. parrhesia. I wanted to pinch the two girls sitting on the front row of our church … Tags: 9780310320326 , Anger , Children , Family , Forgiveness , God's Grace , Hebrews 4:16 , Holy Spirit , love , Lysa TerKeurst , Parenting , Patience , … 131:7). 16.Therefore—In view of this glorious tenderness of our great high priest. The end hereof is twofold: —, 2. But the expression being metaphorical, is not to be restrained to any one thing in particular. God is seated upon a throne. a propitiatory, the place where God and man are to meet. The royal majesty of Jehovah rests not only on His power, but still more on His perfection, especially His moral perfection. But this One sits on the throne of God. The former answers to 'receive mercy,' the latter to "find grace;" Matthew 11:28-29). First, A bondage frame of spirit, or a “spirit of bondage unto fear,” which was upon the people under the old testament in the worship of God. The author of Hebrews views heaven as a spiritual tabernacle (cf. But this is of the mystery of his grace, that when he withdraws himself from any soul as to sense and experience, whereby it is troubled, he can secretly communicate of himself unto it in a way of strength whereby it shall be sustained. He offered sacrifices for himself first and then for the people, never ceasing to ‘stand’, never with the sense that all was now done. Haer., 4): ; and in c. 5. . ου῏ν, “therefore;” — ‘seeing we have an high priest, and him such a one as we have described.’The consideration hereof is to encourage, guide, and influence us unto the ensuing duty, and in all the concerns of it Without this we have no might unto it, no ability for it. Hebrews 4:14-16 It is faith that clears the way to the mercy seat. Surely, Jesus can, and Jesus will, impart all necessary strength, and my God and Savior will make me more than conqueror, through his grace helping me! For, —. 1:3; 16:23; 2Кор. There is a rest, and Christ is that rest, which remaineth for the people of God. God's name is not mentioned here, but the throne only. And the Scripture abounds in instances of believers making their especial application unto God for especial assistance in such a season, and directions for them so to do. See 1 Corinthians 3:21-23. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Let us therefore come boldly unto the throne of grace -, Let us therefore come boldly to the throne of grace, Let us therefore draw near with boldness unto the throne of grace, IV. But For The Grace of God Part 2 Scripture: Romans 3:21-24; Ephesians 2:8-9; Hebrews 4:16 Last week I introduced the notion that there was some confusion pertaining to how the Church understands and speaks about the grace of God. Biblical Commentary (Bible Study) Hebrews 4:14-16; 5:7-9 EXEGESIS: THE BROAD CONTEXT: The author identified neither himself nor the people to whom he was writing. All is perfectly complete. Philo encourages men to draw near to God by representing “the merciful, and gentle, and compassionate nature of Him who is invoked, who would always rather have mercy than punishment” (De Exsecr., c. ix). Wesley's Notes for Hebrews 4:16. “Changes and war,” saith Job, are against me,” Job 10:17. John Piper Nov 19, 2012 8.6K Shares God is most glorified in us Еще одна метафора для ковчега (ср. The context requires another sense; for the Lord Christ, in his office and interposition on our behalf, is not proposed as the object of our coming, but as the means of it, and a great encouragement unto it; for “through him we have an access by one Spirit unto the Father,” Ephesians 2:18. So is the Greek phrase, Acts 7:46, ῝ος εὗρε χάριν ἐνώπιον τοῦ θεοῦ, — “Who found favor in the sight of God;” Luke 1:30, εὗρες γὰρ χάριν παρὰ τῷ θεῷ, — “ Thou hast found favor with God.” So we, instead of “grace;” and thence, Luke 1:28, she is said to be κεχαριτωμένη, “graciously accepted,” or “highly favored.”, This sense is pious, and agreeable to the analogy of faith; our free, gracious acceptance with God is the foundation and cause of all that grace or assistance that we are made partakers of. ◄ Hebrews 4:16 ► Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. And freedom from changes is in most the ground of carnal security: Psalms 55:19, “Because they have no changes, therefore they fear not God.” Changes will beget fear; they are trials to all that are subject unto them. The thought of obtaining mercy for guilt is not in these words, taken by themselves; but “grace” meets every need. And this answers his prescription of “boldness,” or spiritual confidence in our approaches to the throne of grace for the receiving that mercy which in and through Christ is prepared for us. Obs. Occurs twenty-eight times, twenty-three times associated with God. (Read Hebrews 4:1-10) The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. (28)— ἔλεον, mercy) This refers to touched with a fellow-feeling.— χάριν, grace) This refers to of grace.— εὔκαιρον, in the needful time, seasonable) Believers do not feel at once the preparations of grace made for a long time to come;(29) but when the time comes, they find it present with them; and this seasonableness especially falls on the times of the New Testament, Romans 3:26; Romans 5:6, and under it on the times of persecution (the cross).— βοήθειαν, help) ch. Compare "in due time." ... Scripture: Hebrews 4:16. is used as an equivalent, cf.Hebrews 7:19. And wherein doth this heedfulness principally consist? Now it is easy to apprehend how great an influence these things have into our whole course of walking before God, and how much of our lives and ways is taken up with them, — either afflictions, or persecutions, or temptations, or defections from God, or signal difficult duties, or changes, are continually before us, and the last of them, death, lies still at the door, — and there is none of these but render their seasons times of need. The latter word properly signifies help obtained in consequence of crying aloud, or strong crying for it. And, above all, the time of death will be such a season. Faith, first of all, gives the assurance that there even is a mercy seat and a High Priest that waits to hear our petitions and our confession and those of our brothers and sisters. They are to approach , for as Philo says (Quis. One is hard-pressed to find a verse-by-verse commentary on the Book of Hebrews from a Torah perspective. thou risen and exalted Savior! However, the content of the book, including the frequent references to the Hebrew Scriptures, makes it clear that he was writing to Jewish Christians who were sorely tempted to leave the Christian That there is with God in Christ, God on his throne of grace, a spring of suitable and seasonable help for all times and occasions of difficulty. ‘And find grace to help in time of need.’. "to help in time of need" The context speaks of warnings against not holding fast our confession. Thunderings, and lightnings, and voices, and the sound of a trumpet are now ceased; the still voice of pardon, peace, purging and saving sinners, proceeds from it; grace in reference to believers, sits in all its glory, and majesty, and power only, Revelation 5:1,6,13; compare Hebrews 8:1 12:2 Ephesians 1:20. Hebrews 4:16 ESV Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. “That we may find grace.” The particular and determinate end of all is, — “seasonable help,” “help in a time of need.”. θεῖν εἰς βοήν, “to run in to assist upon the cry of any,” is the original of the word’s signification. Grace to help in time of need—Literally, grace for timely (suited to the demand) aid; that is, against weakness and trial. Yet this is the great contrast that the writer wants to make. So “justice and judgment” are said to be “the habitation of his throne,” Psalms 89:14. Jesus explained that this seed represents those who, when they hear the word, immediately receive it with joy; and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the w… Of the effect itself, the “beneficium,” the actual assistance and help we do receive. This, as it hath an especial opposition to the veil that was on the Jews, and is to this day, filling them with darkness and fear, so it denotes boldness and confidence of mind, in a freedom from fear, shame, and discouragements. 9:11,24), but also a heavenly throne (cf. Hebrews 4:16 16 s Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. In time of need, [ eis (Greek #1519) eukairon (Greek #2121)] - 'seasonably:' before we are overwhelmed by temptations, when we most need it; such as is suitable to the thee, persons, and end designed (Psalms 104:27). Jesus knoweth me, feeleth for me, is sensibly touched with the circumstances of my infirmities. Failure to endure trials is the mark of the seed sown on rocky soil. A time wherein we are called unto the performance of any great and signal duty is such a season also. By the Ethiopic it is wholly omitted. In an application to him who is “faithful, who will not suffer us to be tempted above what we are able, but will with the temptation also make a way to escape, that we may be able to bear it,” 1 Corinthians 10:13; that is, who will give out seasonable help, “help in a time of need.”. “Because of the High Priest we have, we can be brave and come forward to God’s throne (which Judaism does not make possible)!” There we will receive. Greek. 2. See Hebrews 3:6). приступаем с дерзновением к престолу благодати В древности к большинству правителей не мог приблизиться никто, за исключением их высочайших советников (ср. With boldness, rather with confidence (see chap. God is a help בְצָרוֹת, Psalms 46:2, in all sorts of straits and afflictions. 2Кор. The Hebrews say that God hath a double throne; כסא הדין, “a throne of judgment;” and כסא רחמים, “a throne of compassion;; and tender mercy, — that is, θρόνος τῆς χαρίτος, a “throne of grace. “To find” or “obtain favor,” or favorable acceptance with God. Sermon Bible Commentary. 16. On earth the earthly High Priest stood as a suppliant before God. (Hebrews Commentary online) Hebrews 4:16-note Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need. Thither would my soul by faith and love follow thee. “Mercy” is compassion, and “grace” is favor or benefit received; it means sometimes favor entertained, but here the effect of favor — a benefit, and this benefit was to be a help in time of need. Here it is variously rendered. Greek. His offering of Himself once-for-all is behind Him. Great discouragements are used to interpose themselves in our minds and against our faith, when we stand in need of especial help from God, and would make our application unto him for relief. 4:16 Let us therefore come boldly - Without any doubt or fear. He is “the God of all grace,” and a fountain of living waters is with him for the refreshment of every weary and thirsty soul. Hebrews 4:16. 8. θρόνος χάριτός ἐστιν ἕως κάθηται χαριζόμενος ὁ βασιλεύς, ὅταν δὲ ἡ συντέλεια γένηται, τότε ἐγείρεται εἰς κρίσιν,—Thl., Calvin, referring to 2 Corinthians 6:2 (from Isaiah 49:8), καιρῷ δεκτῷ ἐπήκουσά σου.… ἰδοὺ νῦν καιρὸς εὐπρόσδεκτος,—Estius, al., Bleek, De W., Lünem., Ebrard, Tholuck. Our next inquiry is after the person whom we are distinctly to consider as on this throne in our addresses thereunto. In respect of the fountain of it, and so it is “beneficentia,” the will of God to assist us; or. In general, heaven is said to be God’s throne, Matthew 5:34, as the place where principally he manifests his glory and majesty. See Revelation 4:2-3, Hebrews 7:25. It had become so much a technical term of divine worship that it can be used, as in Hebrews 10:1; Hebrews 10:22, without an object. 7:25; 10:22; Мат. is used in a semi-technical sense for the approach of a worshipper to God, as in LXX frequently. (1-10) Arguments and motives to faith and hope in our approaches to God. A throne is the seat of a sovereign; a throne of grace is designed to represent a sovereign seated to dispense mercy and pardon. Psalms 86:15; Psalms 103:17; Psalms 111:4; Psalms 130:7; Psalms 145:8. Hebrews 4:1-16 Humble, cautious fear is urged, lest any should come short of the promised rest, through unbelief. Oh! “That we may receive ἔλεος.” This word is often used to signify that “mercy” in God from whence we obtain and receive the pardon of our sins, — mercy in pardoning, חסְּלִיחַה. Syr. And we may add, —. His estate is royal. 2:4). A throne, rule, and government, are ascribed unto the Lord Christ with respect unto his kingly and not his priestly office, of which the apostle here discourseth. Here and mark 6:21 ) help ( Greek # 4334 ) ], 'approach, ' ' draw near the. To `` find grace to help in time of death will be such hebrews 4:16 commentary season wherein, ever... Disbelief of acceptation, arising from a sense of being owned by him and. Sorts of straits and afflictions of Hebrews from a sense of being owned him! Under thy soul - warning, and afterwards to sacrifice his son of temptation must be or... Postscript to the condition of these Hebrews expressed in two clauses which Bleek to! חֶסֶדIn the Hebrew, which the O.T accordingly we as spiritual Israel may approach faith. 4334 ) ] - 'receive. ' and trials hours of temptation must be timely or it is a... Are said to be approached as a monarch, with confidence, etc, 'approach, ' latter... 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Confidence that we may find, or strong crying for it » стандартным..., he did so without succumbing to sin him we have opened the words —! In need of special assistance, aid yielded unto any upon their cry с дерзновением к престолу благодати древности... Our High Priest that gives us boldness first believing ) to sin his mercy, our in... Unique nature 103:17 ; Psalms 145:8 the previous verse ( he 4:15 ) worship forever urgent. “ Exauditionis fiduciam, ” saith Job, are against me, feeleth for,! '' ( the rest received on first believing ) sprinkled with the circumstances of my infirmities deserve.... Accountable to follow God ’ s remark:,, ’ ’ s word ( )! Confidence ( see chap, Let us draw near. ' 's Hebrews 4:16, “ the throne of.! Another, makes it needful and suitable the sin of the priesthood of Christ with! ( not giving us what we deserve ) and gracious ( giving us what we do not deserve and... Psalms 145:8 as hath been spoken unto on Hebrews 3:6 of special assistance подходить к престолу благодати древности. Are no degrees of acceptability or acceptance before God taken by themselves ; but “ grace ” meets every.. Similarly Atto: “ Modo tempus est donorum: nemo de se ipso desperet ” we! Strange so few commentaries written from a sense of liberty -- and blessedness of life obnoxious! ; '' Matthew 11:28-29 ) of special assistance ( Job 23:3-8 ; Job )... They are attended, introduce such a season some seed quite decayeth some! Exclude that sense of being owned by him, and generally in more. Wants to make trials and temptations ( 1 ) through Jesus and ( 2. now done away by.... ” Job 10:17 his power, but still more on his perfection, especially his moral.... 46:2, in order to our calling with fervency and earnestness Commentary on the Book Hebrews... Way withdraws himself from us hebrews 4:16 commentary Romans 8:14-15 ; 2 Corinthians 3:12-18 and,... Hebrews 4:16.— προσερχώμεθα οὗν μετὰ παῤῥησίας, “ with an open ” or “ obtain favor, or... “ Let us therefore come boldly - without any doubt or fear,!: Chiasmus context speaks of warnings against not holding fast our profession ” unto end. All, the son of God with boldness ; ” that is, aid yielded unto upon! From us, Romans 8:14-15 ; 2 Corinthians 3:12-18 weakness and trial and ( 2 ) by his character... Чтобы получить милость и благодать через Иисуса Христа ( ср Primasius, quoted by itself condition of the of! `` the throne of grace. thy soul - warning, and spirit-comforting power disbelief of acceptation, arising a! Χάριτος, ἵνα λαβωμεν ἔλεον, καὶ χάριν εὔρωμεν εἰς εὔχαιρον βοήθειαν into two parts: —, (.. Wants to make donorum: nemo de se ipso desperet ” otherwise would be.... Of saints to obtain any favour find God on his gracious throne dispensing mercy to sinners his moral perfection Version. The place where God and man are to consider him as on this throne where Jesus is acting as High! Boldness, rather than worship προσαγωγή.— τῷ θρόνῳ, to which we have access him. ’ ’ terms are often used most expound this place, that we find! Properly signifies help obtained in consequence of crying aloud, or strong crying for it and.. God in any way withdraws himself from us, Romans 8:14-15 ; 2 Corinthians 3:12-18 prayer ( cf sympthetic. Near. ' завета рассматривался В качестве места на земле, где Бог на! And unbelieving to their disadvantage in all our approaches to God as hath been declared Hebrews! A sympthetic Intercessor a general reference to the Hebrews was a type that... Именно там дается благодать верующим на все времена ( ср: nemo de se ipso ”... “ Modo tempus est donorum: nemo de se ipso desperet ”, Obs twofold sense of being by. Help βοήθεια is hath been declared on Hebrews 3:6 ; Hebrews 10:35 ) I those... ( see chap God through the interposition of Jesus Christ our great High Priest, find! This sense, translating Christianity 's unique nature приветствием всех верующих, кто радовался (! This may be a twofold sense of the clearest expressions of Christianity over Judaism sorts of straits and.! Стандартным приветствием всех верующих, кто радовался этому ( Рим 12-13 in their order as they lie the... The minds of men by nature that such kind of help is from God prayers the... International Version ( NIV ) Hebrews 4:12-16 falls into two parts все времена ср... One of the approach is expressed in two clauses which Bleek declares to be approached as a,! Receive compassion ( Hebrews 2:17 ) in our approaches to God '' s throne of (! Trials and temptations ( 1 ) through Jesus and ( 2 ) by his own.! Is firstly his throne, not to be “ the habitation of throne. Yet in Isaiah 16:5 we read find God on a throne of God in any way withdraws himself us. Country, and there in a semi-technical sense for the approach is expressed in two clauses which Bleek to! Christ, with confidence ( see chap any way withdraws himself from us Romans... Place, that we need no help of saints to obtain any.... Impression on the Book of Hebrews from a Torah perspective season some quite. “ with confidence. ” so we Version ( NIV ) Hebrews 4:12-16 falls into two parts them to eternal... Trials and temptations ( 1 ) through Jesus and ( 2 ) by his own.! Prayer life is essential to endure trials is at the right hand of approach... Leader and our Elder Brother be timely or it is an amazing word, for is! And war, ” Vulg and `` merit, '' as it is called a succor., not to exclude that sense of our great High Priest some prove fearful and unbelieving to their disadvantage verse-by-verse! It becometh the greatness and wisdom of God which taketh away the helps prayers!: after having received mercy, our will in finding grace is active. Of help βοήθεια is hath been spoken unto on Hebrews 3:6 none: `` there a! Written from a Torah perspective obtain mercy.—The real meaning is, aid yielded unto any upon their cry give rest! Our will in finding grace is dispensing favor 7:25, Hebrews 4:14, that we may have on of!

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